Sharh Al Aqidah Al Tahawiyah A commentary on the creed of Imam al-Tahawi

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A Commentary On The Creed Of Imam Al-Tahawi

Before you is the English translation of Sharh al-‘Aqidah al-Tahawiyah by Shaykh Salih al-Fawzan. This is an explanation of the renowned treatise on the Islamic creed entitled al-‘Aqidah al-Tahawiyah (The Creed of Imam al-Tahawi). The author of this treatise is Imam Abu Ja‘far al-Tahawi (239-321 A.H.), one of the leading authorities on the Hanafī madhab. The period Imam al-Tahawi lived in was the zenith of the dissemination of the Islamic sciences and he was just one of the giants that this era produced. To illustrate this: his teachers included Imām Isma’il ibn Yahya al-Muzani (a major student of Imām al-Shāfi‘ī), those he collected hadith from included Imām al-Nasai (author of ‘Sunan al-Nasai’, one of the ‘Sahih Sittah’) and his students included the great muhaddith Imām al-Tabarani.

The purpose of his treatise was to state the creed of the early scholars of the Hanafī madhab and to indicate its correlation with the views of Ahl al-Sunnah wa’l-Jamā‘ah in general. As Shaykh al-Fawzan states in his explanation: “This entails a refutation against those who associate themselves with the Hanafī school of fiqh in modern or recent times: They associate themselves with the Hanafī school but contradict Imam Abū Hanīfah in creed; rather they only follow his views in jurisprudence. They adopt the creed of those who profess kalām (theological dialectic) and the logicians.”

About The Author

Imam Abu Ja'far Ahmad bin Muhammad bin Salamah bin Salmah bin 'Abd al Malik bin Salmah bin Sulaim bin Sulaiman bin Jawab Azdi, AKA Imam Abu Ja'far Ahmad al-Tahawi

Imam Abu Ja'far Ahmad bin Muhammad bin Salamah bin Salmah bin 'Abd al Malik bin Salmah bin Sulaim bin Sulaiman bin Jawab Azdi, popularly known as Imam Tahawi, after his birth-place in Egypt, is among the most outstanding authorities of the Islamic world on Hadith and fiqh (jurisprudence). He lived 239-321 A.H., an epoch when both the direct and indirect disciples of the four Imams - Imam Abu Hanifah, Imam Malik, Imam Shafi'i and Imam Ahmad bin Hanbal - were teaching and practicing. This period was the zenith of Hadith and fiqh studies, and Imam Tahawi studied with all the living authorities of the day. He began as a student of his maternal uncle, Isma'il bin Yahya Muzni, a leading disciple of Imam Shafi'i. Instinctively, however, Imam Tahawi felt drawn to the corpus of Imam Abu Hanifah's works. Indeed, he had seen his uncle and teacher turning to the works of Hanafi scholars to resolve thorny issues of Fiqh, drawing heavily on the writings of Imam Muhammad Ibn al-Hasan al-Shaybani and Imam Abu Yusuf, who had codified Hanafi fiqh. This led Imam Tahawi to devote his whole attention to studying the Hanafi works and he eventually joined the Hanafi school.

Imam Tahawi stands out not only as a prominent follower of the Hanafi school but, in view of his vast erudition and remarkable powers of assimilation, as one of its leading scholars. His monumental scholarly works, such as Sharh Ma'ani al-Athar and Mushkil al-Athar, are encyclopaedic in scope and have long been regarded as indispensable for training students of fiqh.

About The Commentator

Shaykh Dr. Salih Ibn Fawzan Ibn Abdullah

A commentary by Shaykh Salih al-Fawzan on al-Aqidah al-Tahawiyyah, the most widely acclaimed and accepted work on the creed of Ahlus Sunnah wal-Jama'ah.

Shaykh Dr. Salih Ibn Fawzan Ibn Abdullah from the family of Fawzan from the people/tribe of ash-Shamaasiyyah. After his graduation from the Faculty of Sharee'ah, he was appointed a teacher within the educational institute in Riyadh, then transferred to teaching in the Faculty of Sharee'ah. Later, he transferred to teaching at the Department for Higher Studies within the Faculty of the Principles of the Religion (usool ad-deen). Then he transferred to teaching at the Supreme Court of Justice, where he was appointed the head. He then returned to teaching there after his period of headship came to an end. He was then made a member of the Permanent Committee for Islamic Research and Fataawa, where he continues to this day.

Member of the Council of Senior Scholars, and member of the Fiqh Committee in Makkah (part of ar-Raabitah), and member of the Committee for Supervision of the Callers (Du'aat) in Hajj, whilst also presiding over (his main role) membership of the Permanent Committee for Islamic Research and Fataawa. He is also the Imaam, khateeb, and teacher at the Prince Mut'ib Ibn 'Abdul-'Azeez Masjid in al-Malzar.
He also studied at the hands of a number of scholars from al-Azhar University (Egypt) who specialized in hadeeth, Tafseer and Arabic language.

One of the Respected Scholars Amongst the Salafi School.