A commentary on the famous poem in the field of hadith sciences entitled al-Manzumah al-Bayquniyyah by Shaykh Muhammad ibn Saalih al-Uthaymeen (rahimullah).
Shihāb al-Dīn al-Dimyāthī said, “The poem of the knowledgeable imām of understanding and perception, al-Shaykh al-Bayqūnī (rahimullah) is one of the most interesting summaries of the science of hadīth and the most eloquent of the writings upon which one takes the rigorous course upon, for it is comprised of clear yet fine expressions that overwhelms its counterparts with a grim face.”
The knowledge of usūl al-hadīth is a science that serves the radiant Prophetic traditions; with it one can distinguish the Prophetic narrations in terms of authenticity and fabrication, soundness and weakness.
Al-Imām ‘Abdullāh ibn al-Mubārak said, “The quality of the hadīth is not in the conciseness of the isnād, rather its quality lies in the soundness of its narrators."
Al-Imām Yahyā ibn Sa`īd al-Qattān said, “Do not look at the hadīth but rather look at its chain. If the chain is sound [then the narration is sound]. If not, then do not be deceived by the narration with a chain that is not sound.”
Al-Hāfiz ibn Qutaybah al-Daynūrī said, “There is no nation amongst the nations with the isnād like their chains (i.e. this nation); narrator from the narrator, the trustworthy from the trustworthy in such a way until it reaches the Prophet (salallahu alayhi wa sallam) and his Companions so that the sound can be differentiated from the weak, the connection from the disconnected and the fabricated from the genuine.”
Muhammad ibn Salih al-Uthaymin al-Wuhaibi al-Tamimi (1925-2001 CE) was one of the most prominent Saudi Islamic scholars of the latter half of the twentieth century.
Born in Saudi Arabia, he memorised the Qur'an at an early age and studied under some of the well-known scholars of the time including Abd ar-Rahman as-Sa'adi, Muhammad Ash-Shanqiti, and 'Abd al-'Aziz ibn Baz.
During his many years of study, he became world-renowned as a reviver of Salafi dawah and his knowledge in fiqh.
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