Imam al-Ghazali delves into the core of our predicament by exposing undesirable qualities of the heart, such as arrogance, pride, ostentation, and the pursuit of fame. The importance of ikhlas (sincerity) is the root of what he is alluding to.
The text examines the various religious activities that take place in a believers life, be they the construction of masjids, the delivery of lectures, charitable contributions in the name of Allah ﷻ, or the recitation of the Qur'an. Imam al-Ghazali's articulation of these matters persuades the reader to remain vigilant in every aspect of the Religion. His overarching theme throughout the book revolves around the term ghurür which, in the context of this work, can be translated as self-deception. As seen in many of his other writings, he provides compelling examples that resonate with all readers.
Abu Hamid ibn Muhammad ibn Muhammad al-Tusi al-Shafi’i al-Ghazali (or al-Ghazzali) was born in 450/1058, in Tus (located in present-day Iran). He studied under the great theologian and jurist Imam al-Haramayn al-Juwayni (478/1085) and produced a number of texts on Islamic law and theology. At the age of 34 he accepted a position as rector and professor of the Nizamiyya College in Baghdad. He remained busy teaching, refuting heresies, and responding to questions from all segments of the community. During this period he produced the celebrated works The Objectives of the Philosophers (Maqasid al-Falasifa), followed by The Incoherence of the Philosophers (Tahafut al-Falasifa), in which he strongly challenged Peripatetic philosophy. Thereafter, facing a personal spiritual crisis, Imam Ghazali abruptly left his position and spent the next ten years in or between the cities of Damascus, Makka, Madina, and Jerusalem. During this period, he wrote the seminal Revivification of the Religious Sciences (Ihya’ ‘Ulum al-Din), a grand work of forty books outlining the significance and wisdom underlying the practices of Islam. At this point, Imam Ghazali returned to teaching in Nishapur and finally in his birth place of Tus, leaving a legacy of works that synthesized jurisprudence, philosophy, theology, and sufism. Imam Ghazali died in 505/1111 in Tus and in short time was recognized as the reviver (mujaddid) of the century, celebrated ever since among Muslims as the Proof of Islam (Hujjat al-Islam).
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