This book is a commentary of the invaluable advice of the Prophet ﷺ to ʿAbdullāh ibn ʿAbbās (Raḍiya ’llāhu ‘an-hu), which begins with the words, ‘Be mindful of Allah and He will be mindful of you.’ The famed eighth-century traditionist Ibn Rajab al-Ḥanbalī takes the reader on a thought-provoking journey through the meanings that can be derived from the hadith, in a manner that is scholarly and comprehensive, yet also easily understood. He explains that the hadith ‘contains great counsel and comprehensive principles from the most important and most significant aspects of the religion’, such as the rights we owe Allah ﷻ and what He has promised to give us if we fulfil those rights. Ibn Rajab supports his arguments with verses of the Qur’an, additional narrations of the Prophet ﷺ (whose transmissions are analysed), sayings of the Companions (Raḍiya ’llāhu ‘an-hum) and their followers, and insightful stories and poems. As a brief but expansive look at some of Islam’s fundamental tenets, it is an essential addition to every Muslim’s library.
This book is a commentary of the invaluable advice of the Prophet ﷺ to ʿAbdullāh ibn ʿAbbās (Raḍiya ’llāhu ‘an-hu), which begins with the words, ‘Be mindful of Allah and He will be mindful of you.’
The famed eighth-century traditionist Ibn Rajab al-Ḥanbalī takes the reader on a thought-provoking journey through the meanings that can be derived from the hadith, in a manner that is scholarly and comprehensive, yet also easily understood. He explains that the hadith ‘contains great counsel and comprehensive principles from the most important and most significant aspects of the religion’, such as the rights we owe Allah ﷻ and what He has promised to give us if we fulfil those rights.
Ibn Rajab supports his arguments with verses of the Qur’an, additional narrations of the Prophet ﷺ (whose transmissions are analysed), sayings of the Companions (Raḍiya ’llāhu ‘an-hum) and their followers, and insightful stories and poems. As a brief but expansive look at some of Islam’s fundamental tenets, it is an essential addition to every Muslim’s library.
Best known as Ibn Rajab, his full name and titles are: al-Imam al-Hafiz Abu al-Faraj Zayn al-Din `Abd al-Rahman ibn Ahmad ibn Abd al-Rahman (known as Rajab) ibn al-Hasan ibn Muhammad ibn Abi al-Barakat Mas`ud al-Baghdadi al-Dimashqi al-Hanbali (736-795 AH). Rajab was the nickname of his grandfather Abd al-Rahman, perhaps because he was born in that month.
Born in Baghdad, Ibn Rajab learned much from his father, who himself was a great scholar, then studied in Egypt and Damascus where he settled down until he died. Among his eminent teachers were: Abu al-Fath Muhammad ibn Muhammad ibn Ibrahim al-Maydumi, Muhammad ibn Isma`il al-Khabbaz, Ibrahim ibn Dawud al-`Attar, Abu al-Haram al-Qalanisi, and Imam Ibn Qayyim al-Jawziyyah.
He was a colleague of the famous hadith expert al-Hafiz Abu al-Fadl al-`Iraqi. He devoted himself to the subject until he became an expert in all the sciences related to hadith. He then taught hadith, and fiqh according to Hanbali school, in the Jami` Bani Umayyah and other seats of learning in Damascus. Among his famous students include scholars like Abul-Fadl Ahmad ibn Nasr ibn Ahmad, the mufti of Egypt (d. 844 AH), Abu al-`Abbaas Ahmad ibn Abi Bakr ibn `Ali al-Hanbali (d. 844 AH), Dawud ibn Sulayman al-Mawsili [d. 844 AH]
He was a leading scholar of the Hanbali school. His work al-Qawa`id al-kubra fi al-furu` is clear evidence of his expertise in fiqh, demonstrating an extreme, even exhaustive knowledge of the intricacies of detailed fiqh issues.
He was known for piety, righteousness. His sermons were considered most effective, full of blessing and beneficial. People of all schools were unanimous as to his quality, and the hearts of the people were full of love for him. He did not get involved in any worldly business, nor visited people of material positions
He wrote: a detailed 20-volume scholarly commentary on the Sunan of al-Trimidhi; a commentary on part of Sahih of al-Bukhari; Dhayl (Supplement) to Tabaqat al-hanabilah; al-Lata`if fi waza`if al-ayyam, Bayan fadl Ilm al-salaf ala al-khalaf.
Among his best known and most referred works is Jami` al-ulum wa al-hikam, the commentary on al-Arba`un (the forty hadiths) of al-Nawawi. He added ten hadiths to the original 40 and commented in detail on all of these fifty hadiths. This commentary discusses all aspects of the hadiths, the chain of narrations, the narrators, and the text.
Hafiz Ibn Hajar al-`Asqalani said of him: “He was a great expert in the sciences of hadith – the historical accounts of narrators, the chains of narration, and meaning of the text.”
(Based on: Ibn Hajar al-`Asqalani, al-Durar al-kaminah, ii. 428, Inba al-ghumr, i. 460; Ibn al-`Imad, Shadharat al-dhahab, vi. 239; `Abd al-Hayy al-Kattani, Fihris al-faharis, ii. 636-7).
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