Sharh Qasas al-Nabiyyin (Urdu Translation)

This book provides explanations and interpretations of the stories of the prophets with Arabic Text.

Features of This Book

• It includes Arabi Matn (Arabic Script)
• The book employs proper grammatical analysis (i'rab) of the Arabic Text
• The book is known for its clear and easy-to-understand translation
• The translation aims to convey the meaning and essence of the original Arabic text accurately.
• It also Includes a linguistic analysis (Lughwi Tahqiq) of the Arabic words and expressions used in the text. 
• It also incorporates a grammatical analysis (Sarfi Tahqiq) from a sarf (morphology) perspective.

About The Author

Syed Abul Hasan Ali Hasani Nadwi

Syed Abul Hasan Ali Hasani Nadwi (also known as Ali Miyan; 5 December 1913 – 31 December 1999) was a leading Islamic scholar, thinker, writer, preacher, reformer and a Muslim public intellectual of 20th century India and the author of numerous books on history, biography, contemporary Islam, and the Muslim community in India, one of the most prominent figure of Deoband School. His teachings covered the entire spectrum of the collective existence of the Muslim Indians as a living community in the national and international context. Due to his command over Arabic, in writings and speeches, he had a wide area of influence extending far beyond the Sub-continent, particularly in the Arab World. During 1950s and 1960s he stringently attacked Arab nationalism and pan-Arabism as a new jahiliyyah and promoted pan-Islamism. He began his academic career in 1934 as a teacher in Nadwatul Ulama, later in 1961; he became Chancellor of Nadwa and in 1985, he was appointed as Chairman of Oxford Centre for Islamic Studies.

He had a lifelong association with Tablighi Jamaat. For decades, he enjoyed universal respect, was accepted by the non-Muslims, at the highest level, as the legitimate spokesman for the concerns and aspirations of the entire Muslim community. Islam and the World is the much acclaimed book of Nadwi for which he received accolades throughout, especially Arab world where it was first published in 1951. His books are part of syllabic studies in various Arab Universities. In 1951, during his second Hajj, the key-bearer of the Kaaba, opened its door for two days and allowed him to take anyone he chose inside. He was the first Alim from Hindustan who was given the key to Kaaba by the Royal Family of Saudi Arabia to allow him to enter whenever he chose during his pilgrimage. He was the chairman of Executive Committee of Darul Uloom Deoband and president of All India Muslim Personal Law Board.[9] He was the founder of Payam-e-Insaniyaat Movement and co-founder of All India Muslim Majlis-e-Mushawarat and Academy of Islamic Research & Publication. Internationally recognized, he was one of the Founding Members of the Muslim World League and served on the Higher Council of the Islamic University of Madinah, the Executive Committee of the League of Islamic Universities. The lectures he delivered at Indian, Arab and western Universities have been appreciated as original contribution to the study of Islam and on Islam's relevance to the modern age. As a theorist of a revivalist movement, in particular he believed Islamic civilisation could be revived via a synthesis of western ideas and Islam. In 1980, he received the King Faisal International Prize, followed by the Sultan of Brunei International Prize and the UAE Award in 1999

Abul Hasan Ali Nadwi was born in the Takiya Kalaan Rae-Bareilly in North India on 5 December 1913, he was named Ali and his full name is Ali bin Abdul Hay bin Fahruddeen Al-Hasani. His linage joins to Imam Al-Hasan bin Sabt bin Ali bin Abi Talib.Scion of a educated family, which has produced scholars, Ulama, Atkiya, spiritual preceptors, mujahedeen, professors, civil service officers, he was an eminent scholar, thinker, writer, an Alim, a preacher, a reformer and a personality of the world of Islam in the last half century. His father was Abdul Hayy Hasani, author of famous books like Nuzhatul Khawatir (a biographical dictionary of Indian Ulama) and Al-Thaqafah al-Islamiyah fil-Hind (Islamic Culture in India). He was a descendant of Syed Ahmad Barelvi who had led a Jihad movement against the British occupation, established an Islamic state in the North Western Frontier (now in Pakistan) and fell martyr on the battlefield of Balakot in 1831. Moreover, he was one of the few non-Arabs today who had fully mastered spoken and written Arabic. Although he is an Arab by lineage, yet his family had lost its roots with the Arabic world and he grew up as an Indian Muslim. He was popularly known in India as Ali Miyan. He was popularly known world-wide by the name of Nadwi, which was not his family name; it was synonymous to higher rank of Islamic intellectuals belonged to a particular institution: the scholars educated at the Nadwat-ul-ulama in (Lucknow), India, took the name `Nadwi' and the name `Nadwi' in this research refers to Abul Hasan Ali Nadwi.

Nadwi grew up and was guided in a God fearing environment in the guardianship of his family. His father Hakim Syed Abdul Hayy Nadwi al-Hasani served as Rector of Nadwat-ul-ulama until he breathed his last on Friday 1923 when Abul Hasan Ali Nadwi was nine years of age. Having lost his father, young Ali grew up under the shadow of his mother and the guardianship of his brother, Hakim Abdul Ali Nadwi (who qualified from both Dar al-Ulum Deoband and Nadwat-ul-ulama). He lived in his early childhood in Takiyya Kalan; Rae-Bareilly. He later migrated to Lucknow with his father because of his father's profession as a doctor. His mother had memorized the Qur’ān and acquired higher education, a rare distinction for a woman of her times. She was a poet as well as a writer. She wrote the book for the guidance of women and young girls with the name of Husnul Maashirah (Social Manners) and the book of poems by the name of Bahrurrahmah. When Ali was young he spent most of his time in his elder brother's house, under his supervision and tender care. A particularly important influence on him at this stage was his elder brother, Sayyid Abd al-Ali al Hasani who later went on to be trained as a medical doctor at King George's Medical College, Lucknow, and then assumed the post of Rector of the Nadwat-ul-Ulama. His elder brother was able, through his deep knowledge both in western education and Islam, to ensure his upbringing in the Islamic way of life. By this time he had developed a deep commitment to the cause of Islam.

He opposed the partition of India, agreeing with his teacher Hussain Ahmad Madani

Abul Hassan Ali Nadwi primarily wrote in Arabic, although also in Urdu, and wrote more than fifty books on history, theology, and biography, and thousands of seminar papers, articles, and recorded speeches.

His 1950 book Maza Khasiral Alam be Inhitat al-Muslimeen (lit. What did the world lose with the decline of Muslims?), translated into English as Islam and the World, was largely responsible for popularizing the concept of "modern Jahiliyya".  The Islamist author Syed Qutb commended Nadwi's writings for his use of the word jahiliyya to describe not a particular age in history (as earlier Muslim scholars did) but a state of moral corruption and materialism

He wrote 'Qasas al-Nabiyyeen' (translated as 'Stories of the Prophets') for his nephew that became famous among the Arabic learners and the book was soon included in the syllabi for teaching Arabic at various institutions around the globe. Being a fan of Dr. Muhammad Iqbal, Ali Nadwi also undertook the task of introducing Iqbal and his Islamic thoughts to the Arab world. Thus, he wrote 'Rawa'i' Iqbal' which was subsequently rendered in to Urdu as 'Nuqoosh-i-Iqbal'.

He wrote a detailed biography of his father in Urdu entitled 'Hayat-e-Abdul Haiy'. He also wrote a biographical account of his mother in 'Zikr-e-Khayr'. While he also penned his autobiography, 'Karawan-e-Zindagi', in 7 volumes.

An adherent of pan-Islamism, he opposed secular Arab nationalism and pan-Arabism. He also had a lifelong association with the Tablighi Jamaat.

Dr. Shah has summarized some of his salient thoughts in the following words:

'Maulana Ali Nadwi sincerely and staunchly believed that the real threat to the modern world, especially the Muslim world, is neither the lack of material development nor the political disturbances, rather it’s the moral and spiritual decline. He firmly believed that Islam alone has the ability to overturn this and thus Muslims must wake up to make an effort in this regard. By staying back, he argued, the Muslims were not only failing themselves rather the entire humanity! He stressed on Muslims, especially those living in a Muslim majority countries (like Pakistan), to develop a society based on Islamic principles that could become a model (for its moral and spiritual values) for the rest of the world. He was a strong critic of nationalism and stressed upon working for the humanity, collectively. He also laid much emphasis on the crucial role women for upholding the teachings of Islam in a society. Instead of trying to shut their doors for the incoming western influence, he believed that the intellectual Muslims should study the contemporary Western ideologies and form their own ideology in its response, withholding the 'superior moral values of Islam'. He opposed 'Islamic groups' from clashing with the 'secular elite' in Muslim majority countries and instead encouraged for an 'inclusive approach' wherein the 'secular elite' could be gradually and positively called towards Islam, without causing any chaos in the society. Similarly, he also urged Muslims living as a minority to maintain peace and create a valuable position for themselves through hard work and exemplary morals.

• 1962 Founding member/Secretary of the first inaugural session and foundation of Muslim World League in Mecca.
• 1980 King Faisal Award
• Founding Chairman of Oxford Centre for Islamic Studies.
• 1984 President of 'League of Islamic Literature'.
• 1999 'Islamic Personality of Year' award established by Sheikh Mohammed of United Arab Emirates.
• 1999 Sultan of Brunei Award

After his death, the International Islamic University, Islamabad (IIUI), Pakistan, arranged a seminar in his honor and published the speeches and articles presented therein as ‘Maulana Sayyid Abul Hasan Ali Nadwi – Hayat-o-Afkar Kay Chand Pehlu

In 1951, during his second pilgrimage (Hajj) to Makkah the key-bearer of the Kaaba (Islam's holiest building), opened its door for two days and allowed Abul Hassan Ali Nadwi to take anyone he chose inside.

He was given the key to the Kaaba to allow him to enter whenever he chose during his pilgrimage

Abul Hasan Ali Hasani Nadwi died on 23 Ramadan, 1420 AH (31 December 1999) in Raebareli, India at the age of 85

Additional Product Information

• ISBN 13:
• ISBN: 10:
• ISBN:
• SKU 1: TISQNAقصص النبيين للاطفال
• SKU 2: TIS
• SKU 3: 
• SKU 4:
• MPN: 
• ASIN:
• EAN:
• REF.NO:
• Author: Shaykh Ul Hadith Maulanah Syed Jasan Ali Nadwi
• Edited and illustrated By: Shaykh Ul Hadith Maulanah Syed Jasan Ali Nadwi
• Publisher: Maktaba Nadwa
• Imprint: Maktaba Nadwa
• Publication Date: 2023
• Country Of Publication: Egypt (Cairo)
• Cover: Hardrback / Hardcover / Hardboard / Hardbound
• Format: Hardrback / Hardcover / Hardboard / Hardbound
• Binding: Hardrback / Hardcover / Hardboard / Hardbound
• Pages: 324 Approx
• Dimensions: 17×24 cm
• Weight: 
• Digital Bank:
• Age Range (Suitable Age): 14+

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