Mukhtasar Sahih Muslim

Concise Sahih Muslim

Ṣaḥīḥ Muslim (Arabic: صحيح مسلم , Ṣaḥīḥ may be translated as "authentic" or "sound." is one of the six major hadith collections (kutub al-sittah) in Sunni Islam.[3] It is highly acclaimed by Sunni Muslims and is considered the second most authentic hadith collection after Sahih al-Bukhari. It was collected by Muslim ibn al-Hajjaj (d.875). Editor, Muhammad Fu'ād 'Abd al-Bāqī's 1955 Cairo publication, in 5 volumes, provides the standard topical classification of the hadith Arabic text

Out of 300,000 hadiths which he evaluated, approximately 12,000 were extracted for inclusion into his collection based on stringent acceptance criteria. Each report in his collection was checked and the veracity of the chain of reporters was painstakingly established. Sunni Muslims consider it the second most authentic hadith collection, after Sahih al-Bukhari. Sahih Muslim is divided into 43 books, containing a total of "9200" narrations. However, it is important to realize that Muslim ibn al-Hajjaj never claimed to collect all authentic traditions as his goal was to collect only traditions that all Muslims should agree on about accuracy.

According to Munthiri, there are a total of 2,200 hadiths (without repetition) in Sahih Muslim. According to Muhammad Amin, there are 1,400 authentic hadiths that are reported in other books, mainly the six major hadith collections.

Many Muslims regard this collection as the second most authentic of the six major hadith collections, containing only sahih hadith, an honour it shares only with Sahih al-Bukhari, both being referred to as the Two Sahihs.

Despite the book's high stature, and the consensus of scholars on that it is the second most valid categorized book of Hadith, after Sahih al-Bukhari, it is agreed upon that this does not mean that every element in it is true, in comparison to other Hadith books, but means that the book as a whole is valid. Such as the preference of Sahih al-Bukhari to Sahih Muslim, which does not mean that every Hadith in Sahih al-Bukhari is more valid than every Hadith in Sahih Muslim, but that the total of what is contained in Sahih al-Bukhari is more valid than the total of what is contained in Sahih Muslim, and likewise, the validity of a certain Hadith from the two books of Hadith, over Hadith from other Sahih books, can not be inferred except after the correctness of that particular Hadith is shown.

This is not the full version of Sahih Muslim. This is the concise version of Sahih Muslim (Concise Sahih Muslim)

Contents

The book is divided into 43 chapters.

Distinctive features

Pakistani Islamic scholar, Amin Ahsan Islahi, has summarized some unique features of Sahih Muslim:

• Muslim ibn al-Hajjaj recorded only such narratives as were reported by two reliable successors from two Sahabah (Companions of Muhammad) which subsequently travelled through two independent unbroken isnāds consisting of sound narrators. Muhammad al-Bukhari has not followed such a strict criterion.
• Scientific arrangement of themes and chapters. The author, for example, selects a proper place for the narrative and, next to it, put all its versions. Muhammad al-Bukhari has not followed this method (he scatters different versions of a narrative and the related material in different chapters).
• Muslim ibn al-Hajjaj informs us whose wordings among the narrators he has used. For example, he says haddathanā fulān wa fulān wallafz lifulān (A and B has narrated this hadīth to us and the wording used here is by. Similarly, he mentions whether, in a particular hadīth, the narrators have differed over the wordings even over a single letter of zero semantic significance. He also informs the readers if narrators have differed over a specific quality, surname, relation or any other fact about a narrator in the chain.

Commentaries And Translations

1. Siyanah Sahih Muslim by Ibn al-Salah, of which only the beginning segment remains
2. Al Minhaj Be Sharh Sahih Muslim by Al-Nawawi.
3. Fath al-Mulhim by Shabbir Ahmad Usmani.
4. Takmilat Fath al-Mulhim by Muhammad Taqi Usmani.
5. Summarized Sahih Muslim by Abd-al-Hamid Siddiqui. The text is used in the USC-MSA Compendium of Muslim Texts.
6. Sharh Sahih Muslim by Allama Ghulam Rasool Saeedi
7. Tafsir al-gharib ma fi al-Sahihayn by Al-Humaydī
8. Understanding Islam through Hadis by Ram Swarup

Translations of commentaries of Sahih Muslims are available in numerous languages including English, Urdu, Bangla, Tamil, and Bosnian

If this is not in stock you will be sent the Darul Ishaat copy

About The Author

Muslim ibn al-Hajjaj

Muslim ibn al-Hajjaj was born in the town of Nishapur in the Abbasid province of Khorasan, in present-day northeastern Iran. Historians differ as to his date of birth, though it is usually given as 202 AH (817/818), 204 AH (819/820), or 206 AH (821/822).

Adh-Dhahabi said, "It is said that he was born in the year 204 AH," though he also said, "But I think he was born before that."

Ibn Khallikan could find no report of Muslim's date of birth, or age at death, by any of the ḥuffāẓ (hadith masters), except their agreement that he was born after 200 AH (815/816). Ibn Khallikan cites Ibn al-Salah, who cites Ibn al-Bayyiʿ's Kitab ʿUlama al-Amsar, in the claim that Muslim was 55 years old when he died on 25 Rajab, 261 AH (May 875) and therefore his year of birth must have been 206 AH (821/822).

Ibn al-Bayyiʿ reports that he was buried in Nasarabad, a suburb of Nishapur.

According to scholars, he was of Arab or Persian origin. The nisbah of "al-Qushayri" signifies Muslim's belonging to the Arab tribe of Banu Qushayr, members of which migrated to the newly conquered Persian territory during the expansion of the Rashidun Caliphate.[7] The 14th-century scholar Shams al-Dīn al-Dhahabī introduced the idea that he may have been a mawla of Persian descent, attributed to the Qushayr tribe by way of wala' (alliance). An ancestor of Muslim may have been a freed slave of a Qushayri, or may have accepted Islam at the hands of a Qushayri. According to two other scholars, Ibn al-Athīr and Ibn al-Salāh, he was actually an Arab member of that tribe of which his family had migrated to Iran nearly two centuries earlier following the conquest.

Estimates on the number of hadiths in his books vary from 3,033 to 12,000, depending on whether duplicates are included, or only the text (isnad) is. His Sahih ("authentic") is said to share about 2000 hadiths with Bukhari's Sahih.

The author's teachers included Harmala ibn Yahya, Sa'id ibn Mansur, Abd-Allah ibn Maslamah al-Qa'nabi, al-Dhuhali, al-Bukhari, Ibn Ma'in, Yahya ibn Yahya al-Nishaburi al-Tamimi, and others. Among his students were al-Tirmidhi, Ibn Abi Hatim al-Razi, and Ibn Khuzaymah, each of whom also wrote works on hadith. After his studies throughout the Arabian Peninsula, Egypt, Iraq and Syria, he settled in his hometown of Nishapur, where he met and became a lifelong friend of al-Bukhari.

About The Translator

Zaki al-Din 'Abd al-'Azim bin 'Abd al-Qawi al-Mundhiri the researching scholar (Muhaqqiq) the 'Allamah and one of the masters in hadith Arabic language and history.

Born in Egypt in Sh'ban 581 AH (of Syrian Origin) and died in the year 656 A

Additional Product Information

• ISBN 13: MB0162
• ISBN 10: MB0162
• ISBN: MB0162
• SKU 1: TISSMMB
• SKU 2: TIS
• Author: Imam Abu al-Husain Muslim Ibn Hajjaj al-Qushayri al-Naysaburi
• Translated: By: Hafiz Zaki al-Din 'Abd al-'Azim al-Mundhiri's
• Edited and illustrated By: Hafiz Zaki al-Din 'Abd al-'Azim al-Mundhiri's
• Imprint: Dar Al-Hadith (Egypt)
• Publisher: Dar Al-Hadith (Egypt)
• Publication Date: 9th Century
• Cover: Hardback
• Format: Hardback
• Binding: Hardback
• Pages: 720
• Dimensions: 24.4 x 17.3cm
• Weight: 1210g
• Digital Bank:

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